1 Cor 11 & 14 Women should pray and prophesy in congregation

1 Corinthians 11 and 14 are frequently used as passages to silence women.  However when the passages are examined more closely they point in entirely the opposite direction!  Paul expected women to pray in congregation.  He expected them to speak on God’s behalf as prophets.  The restrictions he placed on the Corinthian women (and men) was to respect cultural boundaries so as not to bring shame on The Way.

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1 Timothy 2:11-15 are women banned from teaching?

Most complementarians agree that 1 Timothy 2 is the critical passage underpinning their position restricting what women can do in church. It is one of the most contested passages in the Bible with limited agreement on what it means even among those with similar views on gender roles. I think there is a way through the confusion to a most likely meaning of the passage and it’s application today. The passage poses many questions:

is the ‘teaching’ of any kind at all, or only of a particular kind? If the latter, which? Is ecclesial authority-taking over men also forbidden, or only a particular type of authority, or is a woman in fact forbidden only a particular kind of authoritative ecclesial teaching? Is teaching (and authority-taking) over men in every sphere of life forbidden? Does the author intend the instruction to be normative?[1]

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