Building a foundation for understanding the message of the prophets
Modern prophetic interpretation is surprisingly diverse, often presenting a bewildering array of national, personal, and cosmic predictions. Opaque scriptural symbols appear to have insufficient predictive potential, making even fulfilled prophecy frustrating to understand. As blood moons pass, “significant” dates come and go, and Planet X stubbornly refuses to destroy the earth, we are forced to reflect on our approach to prophecy. Are we doing it wrong? Continue reading “Prophet Model: A War of Words”
As believers, we have received the miracle of life, healing from death. How will we respond? Will we show gratitude? Will we turn to learn more from the master and make him our teacher? Will we demonstrate he is our Lord and superior? Or will we not think, not let him affect our lives and maintain an external unthinking compliance which minimizes the power of the gospel? Continue reading “Ten lepers and one man saved”
Psalm 147 doesn’t get the same airtime as the more well known psalms, e.g. 1, 22, 23, 51, and 110, and yet there is much that we can learn from it that is of value today. In this post we’ll work through the psalm looking at its history, structure, and teaching. Continue reading “Exploring Psalm 147”
We are captives of Christ and should see our lives through this lens
Do reversals, failures and inconsistencies disqualify us as disciples? No. On the contrary they are consistent with the challenges associated with discipleship, they are part and parcel of the life of a believer. Rather than denigrate those who lives are seemingly full of reversals, or question God’s work with us due the burden of our own lives, we need to contextualise these experiences as normal for the faithful. Continue reading “Triumphant prisoners”
Before his untimely death Herod Agrippa I had been quite smart in his dealings with both Rome and with the Jews. He’d prevented a rerun of the Jewish Revolt by talking Emperor Caligula out of setting up a statue to himself in the Temple at Jerusalem1, and he also followed Jewish custom to the point that Josephus records:
…he loved to live continually at Jerusalem, and was exactly careful in the observance of the laws of his country. He therefore kept himself entirely pure: nor did any day pass over his head without its appointed sacrifice.2
The early Hebrews maintained an unparalleled degree of ecological sustainability, since the Law of Moses regulated fruit crops, prohibited certain mixed crops, and required the non-cultivation of the land in the seventh year, enabling the land to recover from human activity. Continue reading “Ethics in the Law of Moses: Environmental Welfare”
One of Paul’s more unusual uses of the Old Testament is found in his warning to the believers in Corinth not to fall into the same complacency as some of the Israelites had on the Exodus. Continue reading “The rock that followed them”
“Whoever is righteous has regard for the life of his beast.”
Many passages in the Bible are typically understood as teaching an explicit ethic of care and concern for animals and the environment, including the commandment that young birds may be taken from their mother, but their mother must be left alone (Deuteronomy 22:6-7), an ox or sheep not to be slaughtered on the same day as their young (Leviticus 22:8), animals used commercially are not to be overburdened or exploited (Exodus 23:5, Deuteronomy 25:4), and the statement that a righteous man takes care of his animals (Proverbs 12:10).
We always try to use the best tools for our regular day work, we should do the same in our Bible study
Today we have a wealth of modern lexical tools available to us. Yet so many people ignore all this, and use Gesenius, or Strong’s, or Young’s, or Vine’s, tools which are massively out of date, sometimes wildly inaccurate, and theologically biased.