Love is one of the central themes of the holy scriptures. The glorious hope of everlasting life that we share is a gift from our Heavenly Father, whose love was the prime motivation in sacrificing His Son for us (John 3:16). A recognition of this fact naturally leads us to demonstrate love to one another. The Apostle John says as much in his First Epistle:
“In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.” (1 John 4:10-11)1
Many of us have a passing familiarity with two of the common Greek words behind our English term “love” in the New Testament: agapaō and phileō.2 Common wisdom is that two different kinds of love are intended whenever these words appear: Continue reading “Agapaō and phileō”
Responding to the short ending of the Gospel of Mark
What next? This is the challenge, the opportunity and the requirement. What next.
When I was young. To my children of course this means sometime in the late 1800s and to others richer in years the phrase is nonsense since I clearly am still young (I like this opinion more). When I was young, there was a brief period in which ‘choose your own adventure books’ become popular. These books made the reader the hero of the story and offered them choices on which their success of failure would depend. E.g. when confronted by the three-headed fish monster should they fight? (turn to page 5), run away? (turn to page 74) or jump back in the pond? (turn to page 134). The reader was invited to work their way through different paths to save the day, get the treasure or whatever. The experience, and the story line, depended on logical choices and occasionally chance. The objective was reader engagement as you essentially became the story.
The gospel of Mark has a very peculiar feature. Like Schubert’s 8th symphony it a masterpiece, but one missing a fairly normal, fairly important bit. The end. Or so it appears. Continue reading “Choose your own adventure”
After all the horrors they’ve been subjected to over the centuries it’s remarkable that the Jews people remain a distinct group of people. Many Christians point to the existence of the Jews as evidence that God exists and keeps the promises he’s made for very good reasons.
However, in our enthusiasm for the idea that the Jewish people are evidence God exists we sometimes read the concept into passages which are about something else altogether. Continue reading “You are my witnesses”
The tragedy of Cain and Abel is a shocking one that reflects humanity’s insatiable lust for conflict. Their story is traditionally examined from the standpoint of ‘what happened to Abel, and why?’, but a greater lesson emerges when we look at what happened afterwards. Continue reading “Cain & Abel”
Why Biblical imagery must often deviate from physical reality
Perhaps the most famous Christian allegory comes, not from the pages of the Bible, but rather from the pen of John Bunyan in 1678. His work, “The Pilgrims Progress”, describes in vivid detail a long journey taken by a man named ‘Christian’ from the ‘City of Destruction’ to the ‘Celestial City’. This text illustrates many Christian concepts, and teaches many spiritual lessons. It has captivated readers for generations around the globe.
But for many believers, the concept of allegory remains obscure. It is accepted as legitimate, in theory, but in practice it is not well understood or defined. It would seem on the surface to be an elusive catch phrase for any type of spiritual symbolism we would like to superimpose upon any particular Biblical text. The fact is that alleged allegories are often arbitrary and speculative, and for no good reason. There exists an almost limitless number of ways in which one might claim allegorical meaning from any passage.
It turns out there is only one explicit instance of the word ‘allegory’ in the whole Bible. In Galatians 4, Paul uses it to describe his spiritual exposition of Abraham’s two wives and two sons. This certainly does not preclude the existence of other allegories elsewhere1, but it does provide us with a clear test case for the genre. And since Paul leans on Isaiah to make his point, we should do the same. Continue reading “A Case Study In Allegory”
Although it is impossible to prove the existence of God in the scientific sense, scientists and philosophers agree it is possible to investigate the evidence for a creator of the universe whose presence may be discerned from the creation. This presentation provides evidence that many scientists acknowledge as indicating the universe has been designed for our benefit.
In Regina Munch’s review of “Chris Lehmann’s The Money Cult: Capitalism, Christianity, and the Unmaking of the American Dream”, she remarks that
“Rich or poor, conservative or liberal, religious or secular, Americans are in thrall of the promise of personal fulfillment that this amalgam of therapeutic self-help, financial counseling, and spiritual enlightenment offers. But when enlightenment is instrumentalized for individual advancement, ties between individuals suffer. Surrounded by the language of personal well-being, we are denied the vocabulary of community and solidarity.”
There is much about which to criticise the prosperity gospel, but arguably its obsession with individual advancement is its biggest betrayal of Christianity, as it runs against the concept of Christianity as a collective faith.
As Paul eloquently put it in Romans 12:5,
“so we who are many are one body in Christ, and individually we are members who belong to one another.”
A recent magazine editorial1 began by giving well deserved criticism of a woeful article2 in the Telegraph. It then turned to focus on “disturbing trends within the brotherhood which indicate a material shift in attitudes towards the Bible,” specifically, claiming that some think the “biblical record is not historically accurate.”
The editorial concluded that “this approach seriously compromises the Christadelphian position on the inspiration and infallibility of Scripture, and we need to be alert to the implications, individually and ecclesially.” Sounds serious… Continue reading ““The Bible Proves Archaeology True”?!”
from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God“ 2 Timothy 3:15-16 KJV
Paul commends the spiritual heritage of Timothy, noting his childhood education provided him a solid grounding in Scripture. Occasionally we might be prompted to ask – what Scripture? It is self-evidence to most Protestants today that Paul is referring to the Hebrew bible, or Old Testament (OT) reflected in the Protestant canon. However, this is making assumptions, quite a few assumptions but we will explore only one – which text was scripture? Continue reading “Which Old Testament?”
Challenging and questioning the dominant culture from the divine perspective
It is unsurprising to find that the poetic form and language of prophecy speaks to individual Christians in different ways. Writ large in metaphor and hyperbole, the motifs of judgement and salvation present an enduring message of hope that has universal reach. But indiscriminate application of these words to contemporary events imposes modern concerns on text intended to convey something entirely different: the divine perspective. Continue reading “Prophet Model: the divine perspective”